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Thursday, 8 September 2011

The torture and murder of another Christian

Sunil Masih, murdered for going to the loo
We have received a report from one Khalid Shahzad about the murder and torture of a 25 year old Catholic called Sunil Masih, the only son of his parents. (We have not been able to corroborate the story fully yet - expect more details to emerge). The murder happened near Lahore, at a major annual event for Roman Catholics dedicated to the Virgin Mary. Catholics from all over the country make pilgrimage. The pilgrims regularly walk or bike along the same route.

The report from Khalid states Sunil was found to be missing from his group - he had gone aside to urinate. This year, some Muslims apparently had decided that any Christian who used a particular wall would be 'taught a lesson'. The report is not quite clear as to how close to this wall Sunil was, but in any case, Sunil appears to have been beaten with metal rods and then thrown on the road under a vehicle and killed. According to the report, the police also take the view that this was murder, and not a road accident, although apparently road accident fatalities are common. Sunil's father is ill with a kidney problem, and so Sunil was the families only breadwinner, and they are now left destitute with no support. His mother is said to have fainted at the news of the assassination.

Khalid also charges that the diocese of Lahore uses the funds it receives from this major money-spinning festival to further promote the event, but not to take care of the flock, or to reduce fatalities or give guidance and protection to the pilgrims.

10th Anniversary of 9/11 what impact did the incident have?



An image that shocked the world!


Wilson Chowdhry has been invited to attend a live BBC Asia Network radio debate on the impact of 9/11 to be held at Tayyab Restaurant on Friday 9th September from 1pm.  In an email from one of the reporters she set out some of the topics for the themed programme:


"here are some brief details for next Friday 9th September. The programme will be live form 1pm-3pm, would be great if you could be involved  in the discussion from 1pm-2pm , if you can stay till 3 then great but I know your very busy and would be nice if you could join us for the  full programme. The show will be reflecting on the issues that have become apparent since 9/11. The areas of topics that we'll be discussing will involve the impact 9/11 had on faith. Whether it reaffirmed faith or perhaps made people question their faith, the issue of growing extremism and whether communities are in denial of the problem, community cohesion after 9/11 and also the role of the media when it comes to presenting Islam."  


Wilson would like to hear from our blog readers what their views on this topic are and encourages comment.  He will use point raised to fuel his own responses on the matter on Friday.  


Many of you will be aware that Wilson is Chairman of Redbridge Carnival which this year falls on the 10th and 11th September.  Nish a Pakistani Christian will be singing at the event around 18:00 - do come and join us at Valentines Park. Ilford - for a fun packed event.   


At around 2pm guest speakers will be talking about 9/11 its impact on Redbridge and the global community, the need for good people to overcome stereotypes and for people of all faiths to unite against global terror and strengthen local ties.  Speakers include:


Upkar Rai - British Sikh Council
Ranbir Singh Hindu Human Rights Group
Rev George Hargreaves - Politics show and Chairman of the Christian Party
Imam Hafiz Abdullah Mohammed - Quran Study Group


A one minute silence will held to commemorate the lives lost to the terrible incident which included people of all faiths. 


Learn more about Redbridge Carnival here:


http://redbridgecarnival.blogspot.com/2011/09/carnival-returns-with-real-humdinger.html

Sunday, 4 September 2011

Pakistan, United States, and the Endgame in Afghanistan


By Sherry Rehman

The term "endgame" in Afghanistan is imbued with as many meanings as the number of players seeking to fast-track an amicable solution to the conflict. Some states have higher stakes than the others, but are not always on the same tactical page. The U.S. and other troop-contributing countries have focused their efforts on transitioning out of Afghanistan by 2014, but gaps between operations and objectives still fog this war. While an internal consensus among Afghan actors remains the most crucial element of any settlement, there is little doubt that regional players have a key role in facilitating progress. Among them, Pakistan's role is pivotal but not always understood.

The recent Jinnah Institute-USIP report,"*Pakistan, the US and Endgame in Afghanistan*"  aims at seeking clarity and motive in Pakistan's current outlook towards Afghanistan, its strategic interests, and the implications of how it pursues these interests. Given Pakistan's centrality to peace in the region, in the context of an unstable strategic relationship between the US and Pakistan, the articulation of a cogent policy view that includes civil society and state representation in Pakistan bears value for anyone looking to secure a successful transition in Afghanistan.

Intellectual capital on foreign policy is not hard to generate in Pakistan.
The challenge lies in connecting the dots and obtaining big-tent representation. The report's findings are therefore based on several discussions with a wide spectrum of Pakistan's foreign policy elite -- retired civilian and military officials, analysts, journalists, and civil society practitioners -- with established expertise on Afghanistan and some knowledge of the modalities of policy making in the U.S. It also takes on board the views of senior politicians from all frontline political parties as well as the military's official spokesperson.
The idea was also to find how Pakistan can best pursue its interests in the changing endgame calculus in Afghanistan, and what policies other states like the U.S., Afghanistan, India (and other regional actors) would have to pursue for Pakistani objectives to be met. Pakistan's goals matter because whichever way one looks at it, either as builder or spoiler, Pakistan is key to durable stability in Afghanistan.

Findings suggest that Pakistani policy elites see their state as pursuing two overriding objectives: One, that the "settlement" in Afghanistan should not lead to a negative spillover so that it contributes to further instability in Pakistan, or causes resentment among Pakistani Pashtuns; and two, that the government in Kabul should not be antagonistic to Pakistan, nor allow its territory to be used against Pakistani state interests.

No surprises here, but for these umbrella objectives to be translated into actionable policy, it seems Pakistan would need to seek three outcomes:
First would be to seek a degree of stability in Afghanistan , an agenda Islamabad is working. Clearly, Pakistan's interests are best served by a stable, efficient government in Kabul that is not hostile towards Pakistan.
There is across the board realization that persistent instability in Afghanistan will have numerous consequences that Pakistan is ill-prepared to tackle. Second, all see the need for an inclusive government in Kabul. In other words, Pakistan would prefer a negotiated configuration with adequate Pashtun representation that is recognized by all ethnic and political stakeholders in Afghanistan. Some opinion makers even insist that a sustainable arrangement would necessarily require the main Afghan Taliban factions -- Mullah Omar's group and the Haqqani network -- to be part of the new political arrangement. Third, there is worry about limiting the Indian presence in Afghanistan to development activities. The Pakistani foreign policy enclave accepts that India has a role to play in Afghanistan's economic progress and prosperity. Yet many believe that the present Indian engagement goes beyond just development and thus raises legitimate concerns in Pakistan. A reluctance to address Pakistani misgivings increases the likelihood of a growing Indian footprint, and in turn, New Delhi's greater ability to manipulate the endgame negotiations and the post-settlement dispensation in Kabul. As the Pakistani security establishment sees the dynamic, India has interests in Afghanistan, but Pakistan has vital stakes.

Unsurprisingly, America's Afghanistan strategy is perceived to be inconsistent and counterproductive, not only for Pakistan's interests, but also for enduring peace in Afghanistan.  A number of U.S. policy initiatives are identified as problematic. The most scathing criticism is targeted at the political component of the strategy, which is largely seen as subservient to the military surge. Pakistani opinion makers sense a civil-military disconnect in the US establishment; the civilian administration is perceived to favor political reconciliation while the Pentagon still prioritizes greater military gains. Not many are optimistic about the prospects of the U.S. military surge. While there is recognition that military operations over the past year have degraded the Taliban's capacity, virtually no one is convinced that this can put an end to the insurgency or that it can force the main Taliban factions to negotiate on America's terms.

Pakistani prognosis for a successful endgame is bleak also because of the belief that the U.S. would want to retain some long-term security presence in Afghanistan and use its bases for counterterrorism missions against Al Qaida and other high-value targets in Afghanistan and Pakistan, a scenario that worries many Pakistani stakeholders. This will likely create unease among the Afghan Taliban and a number of regional countries.

In terms of Pakistan's role in the endgame, there is a growing distrust of U.S. intentions, opaque at the best of times, even more convoluted today.
Pakistani policy circles believe that the U.S. would continue to push the Pakistan military to "do more" to stamp out militant sanctuaries while it tries to open up direct channels for talks with the Taliban.  After the Raymond Davis episode and the bin Laden killing, the confidence gap between the two states is believed to be so deep that the US would continue to pursue its own preferred outcomes while sidelining Pakistan's security establishment in the political reconciliation process.
Pakistan therefore, has a tough ask in balancing its interests. On the one hand, U.S. military operations in Afghanistan are believed to be causing an internal backlash in terms of militancy, deepening the state-society rift within Pakistan. On the other hand, Pakistanis appreciate that a premature U.S. troop withdrawal would lead to added instability in Afghanistan and a surge in unintended consequences for Pakistan. It is believed that Pakistan has tried to balance these two competing aspects by providing significant counterterrorism and strategic support to the U.S. at the same time that it has held back from targeting the Afghan Taliban and other Pakistan-based groups operating against International Security Assistance Force (ISAF) presence in Afghanistan from Pakistani territory. This strategy has proven costly in terms of the militant backlash Pakistan is facing internally, but capacity constraints jostle with intent, as some say that Pakistan remains unconvinced it will be able to bring core militant groups to the table to navigate a settlement in Afghanistan if it targets all actors. Those who argue that the "commitment deficit" is an old narrative in Pakistan's priorities, insist that there is worry about Pakistan losing all leverage to protect itself on a conflicted open border, with links between the anti-Pakistan Taliban (TTP) and Afghan Taliban growing along with coordinated attacks in the urban heartland. These policy discussants in fact, argue that if Pakistan opens too many fronts with the militants, the fallout would compromise stability at home to unmanageable proportions.
The bottom line is that Pakistani foreign policy circles believe that without greater clarity,  America's Afghanistan strategy will not just defeat US objectives in Afghanistan, but dangerously destabilize Pakistan.
In the absence of a silver bullet solution, this can only change if an immediate, yet patient effort at inclusive reconciliation in Afghanistan is initiated, because a genuine intra-Afghan dialogue will ultimately produce a dispensation in Kabul that is sensitive to Pakistani interests.

The encouraging caveat here is that despite the perceived need to reconcile with the Taliban and isolate Al Qaeda, there is zero appetite for a return to Taliban rule in Afghanistan. A bid to regain lost glory by Mullah Omar's Taliban is seen as leading to conditions in Afghanistan which run counter to Pakistani objectives, most notably stability. The Pakistani state is therefore no longer believed to be pitching for a return to Taliban supremacy akin to the 1990s.

Other impediments to a peaceful Afghanistan settlement include skepticism about the viability of a regional framework; lack of clarity on Taliban's willingness to negotiate; the unstable political and economic situation in Afghanistan; and concerns about the capacity of the Afghan National Security Forces to manage the security vacuum or to remain a stabilizing force.

Finally, although this was not a consensus report, re-building ties with the US is privileged widely over a strategic disconnect. Despite the spiral of distrust embittering current Pak-US  ties, the dividends from building on convergences is considered instrumental in any endgame calibration of mutually desired outcomes. This can be accomplished with much less pain if there is an appreciation in American policy circles that Pakistan's actions in the region may be motivated by fear rather than ambition.

Sherry Rehman is President of the Jinnah Institute, MNA, and former federal minister, Pakistan.

Courtesy: Newsweek

Karachi adoption story - good news for one, but many more girls abandoned

Today there was an article in the Mail on Sunday about a Pakistani woman who adopted a baby girl from Karachi, Pakistan.

The girl is pictured above, in intensive care fighting for her life after probably not being fed for the first few days of her life. The story of her adoption will be shown on BBC2 Tuesday 6th September at 9pm.

The baby was handed in to the Edhi Foundation, who provide a great deal of welfare in the near absence of welfare provisions in Pakistan, running care homes and orphanages, among other things.

One disturbing feature of the story is that baby girls are routinely abandoned on the streets of Pakistan, largely due to extreme poverty, although of course other factors must explain why it is predominantly girls who are abandoned. As we have recently reported, there are also hundreds of thousands of street children on the streets of Pakistan, the vast majority of whom are sexually abused, all too often by the police.

We raise this issue, in case anyone can do any more to help these girls

Saturday, 3 September 2011

Another Asia Bibi petition - as well as ours

I hope that you have signed our Asia Bibi petition. Every signature counts. If you have not already done so, please do sign
There is also another petition at the new Christians in Pakistan site here, which we would also urge you to sign if you have not already done so. And also a whole site dedicated to mercy for Asia Bibi, with rather a large petition here
In case you don't know her story, here is a brief recap. Asia Bibi is a poor Pakistani Christian woman, a mother of 5 children, including a disabled girl, who was working in the fields. Her Muslim work'mates' heaped abuse on her when she brought them drinking water, on the grounds that it was 'contaminated' because she, a dirty Christian, touched it. There was a heated debate in which Asia vigorously defended her faith in Christ, in particular referring to Jesus dying for her sins and being resurrected, and compared this to Mohammed, when the Muslims women put intense pressure on her to convert to Islam. The women then accused her of blasphemy when she refused to convert, and local people and Imams attacked her and her daughters.
She was arrested, charged, tried and convicted of blasphemy and sentenced to death. Initially it appeared that she would be pardoned, but the governor of the province, Salman Taseer, who campaigned against the blasphemy law and wanted to free her, was assassinated by one of his own bodyguards, to great praise from many in Pakistan, including so called 'moderate' religious groups. The president of Pakistan seemed like he might want to pardon her, but after this assassination and intense pressure and volatile demonstrations, he has backed away from all moves to abolish, repeal or reform the wicked blasphemy laws. (Just recently his son was kidnapped by religious extremists).
Later on, the other primary campaigner against the blasphemy laws, the only Christian minister in government, Shabhaz Bhatti, was assassinated - in March of this year.
Asia Bibi remains in jail on death row, and Muslim extremists in the area are putting intense pressure on her husband and family, trying (quite effectively it seems) to keep them isolated from any messages or actions of support from the outside world. They all need your prayers, and support, and one means of support is to sign these petitions - this one, and this one, as well as ours

Blind faith - blasphemy blight across the whole of society

I came across an excellent documentary about the blasphemy laws in Pakistan, with interviews with a number of victims from across all religions, and various judges and Islamic scholars. I can't post it here, but here is the link to the video 'Blind Faith' (about 22 minutes long).

The one thing that I found sad was the way that the Christian victims feel so imposed upon that they have to use the language of their oppressors religion, which is very telling

Friday, 2 September 2011

Going dutch.....

We have been supplied some links to some talks by a Pakistani brother, Kaleem Saleem at a Dutch Christian music festival last month.

He talks about life for Christians in Pakistan :


About Christian's responsibility in the light of knowledge and the return of Jesus


And finally one of him singing and talking about Jesus, leading in worship: